During the 5689 Arab Pogrom, on Friday,
the 17th of Av, rioters ran wild throughout Eretz Yisrael, cruelly ransacking
and murdering. In the afternoon, thousands of inflamed Arabs stormed out of the
Mosque of Omar after being saturated with the hateful incitement of the Mufti,
Haj Amin Al-Huseini, and marched forward, armed with knives and clubs. Most of
them advanced towards the neighborhoods of Meah Shearim and Beit Yisrael, their
leader had his sword drawn and they screamed, "Slaughter the Jews!"
When they passed the flour mill, two
Charedi Jews came out, one wielding a pistol, and shot and killed the leader of
the gang. The second one threw a hand grenade and the entire gang fled while
the two of them pursued them – one with a pistol and the other with a hand
grenade. The Arabs killed many of their own in their panicked flight, trampling
one another.
The next day, Ha-Rav Yosef Chaim
Zonnenfeld, who lived within the walls of the Old City, had to go to Meah
Shearim to serve as a Mohel. His family
and friends were terribly worried about him, and they begged him not to go, but
he insisted. He would not forego the
Mitzvah.
The eighty year-old Rabbi, clad in his
Tallit, walked to Meah Shearim through "Sha'ar Shechem" (the Damascus
Gate), and in front of their eyes lay the dead Arabs. He returned to the Old City by way of "Sha'ar
Yafo (the Jaffa Gate). When he was later asked why he went specifically by way
of the Damascus Gate, he responded, “So that the Arabs should not think that
they have succeeded in banishing the Jews from even one corner or street in
Yerushalayim." And why had he
returned by way of Jaffa Gate? “Such is
my regular custom, in order to fulfill the words: “Walk around Zion. Circle her" (Tehilim 48:13) (Related in
the book "Ha-Ish Al Ha-Chomah" Vol. 2, pp. 175-180).
By the way, the Charedi Jew who fired the
pistol was Ha-Rav Aharon Fischer, the father of Ha-Gaon Ha-Rav Yisrael Yaakov
Fischer, who was the Av Beit Din (head of the rabbinic court) of the Edah
Ha-Charedit until a few years ago (Be-Dor Tahapuchot pp. 226-229, 393-396).
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